Frederica Mathewes-Green is a wide-ranging author who has published 11 books and 800 essays, in such diverse publications as the Washington Post, Christianity Today, Smithsonian, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), a columnist for the Religion News Service, Beliefnet.com, and Christianity Today, and a podcaster for Ancient Faith Radio. (She was also a consultant for Veggie Tales.) She has published 11 books, and has appeared as a speaker over 600 times, at places like Yale, Harvard, Princeton, Wellesley, Cornell, Calvin, Baylor, and Westmont, and received a Doctor of Letters (honorary) from King University. She has been interviewed over 700 times, on venues like PrimeTime Live, the 700 Club, NPR, PBS, Time, Newsweek, and the New York Times. She lives with her husband, the Rev. Gregory Mathewes-Green, in Johnson City, TN. Their three children are grown and married, and they have fifteen grandchildren.
Yesterday I wrote on “What is Worship For?”, but I forgot to answer the question. I said that it is not the time for evangelism, and shouldn’t be designed with non-believers in mind. But what is it for?
Worship is for God; we could expand that and say worship is for believers to offer to God. But even once we’re clear that worship is the work of the believing community, there’s a possible confusion. We might think the purpose of worship is to give believers a good worship experience.
A pastor in the UK wrote me asking, “What is worship for?” He said that his denomination was encouraging pastors to make worship more “user-friendly” in order to attract new members, and that this initially seemed to him a reasonable evangelistic strategy. A scripture cited in support of this approach was Acts 15:19, “We should not trouble those of the Gentiles who turn to God.” But as he read this scripture in context, it looked to him like it was written of people who were already Christian believers, and would not be required to accept Jewish practices. It didn’t address the case of people entirely outside the faith. He wrote to ask, “Who are church services for? Believers or unbelievers?”
The elements of Austenland are terrific: It has a clever premise, is based on a successful novel, has Jerusha Hess (of Napoleon Dynamite) in the director’s chair, and stars cute, likeable Keri Russell and funny, dependable Jennifer Coolidge. It’s produced by Stephanie Meyer who, whatever you think of the Twilight novels, should at least know something about marketability. But somehow the parts don’t come together.
[July 19, 2013. If you want to follow the conversation in order and read all the comments, here is the original post that Rod put on his blog; and here’s the link if you’d just like to read only what I said (the original post and followup responses).] There were…
[These remarks were transcribed from an audio recording of a Q & A period following a talk by Fr. Tom Hopko, Dean Emeritus of St. Vladimir’s Orthodox Seminary in NY, at a conference for Eastern Catholics and Eastern Orthodox, at the Sheptytsky Institute in Ottawa, Ontario, July 2008] Moderator of…
[July 27, 2013] This was an email to my friend Rod Dreher, which he posted on his blog at The American Conservative. It drew many comments, and my response to them is here as well. After further conversation with Rod I understood better what I was trying to say. (In…
Never seen a Pixar movie before? Monsters, Inc. (2001) is a good place to start. It’s a buddy movie, about Sully and his best friend, Mike. Sully, voiced by John Goodman, is a gentle giant, and Mike, voiced by Billy Crystal, is a short, round guy with overflowing self-confidence. It hardly matters that Sully is eight feet tall and has blue and purple fur, and Mike is basically an eyeball on legs.
This version of the Akathist Hymn is my translation, from my book “Mary as the Eastern Christians Knew Her.” (Note: this is a paperback version of a book published a few years ago in hardback as “The Lost Gospel of Mary.” We decided to change the title, since the “Lost Gospel” meme has passed.)The main thing I wanted to do was to provide footnotes for all the verses from Scripture and other references St. Romanos makes, since just singing it in church it goes by so quickly. It is a beautiful hymn, very profound, and makes a good text for study and prayer.St. Romanos, author of the Akathist Hymn, was born in Beirut in 475 AD.
[March 12, 2013] The sexual revolution is going to reverse itself; in fact, the process is about to begin. Sex between women and men is going to move away from the promiscuity of the last several decades, and back to commitment-first in relationships. (I’m talking about heterosexual promiscuity, now, not…
My daughter-in-law Jocelyn got creative with these Christmas cookies. (She’s a great photographer, too.)
She also made an astonishing discovery—if you X-ray a snowman cookie, you see…ribs.