A Visit with a Coptic Monk

[Ancient Faith Radio; August 29, 2007] Normal 0 false false false EN-US X-NONE X-NONE st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Frederica: I’m in Spokane, Washington, with a conference titled ‘To the Ends of the Earth,’ sponsored by St. Gregorios Malankara Orthodox Syrian Church here in Spokane, and they’ve brought people from all backgrounds and traditions here. I’m delighted to be talking to Fr. Anastasi St. Anthony, who is the abbot of the St. Anthony monastery in, what is it, Newberry Springs, California? Where is that located in California?

Hospitality

[Ancient Faith Radio; August 23, 2007] Normal 0 false false false EN-US X-NONE X-NONE st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Voiceover: We have a recording today of Frederica Mathewes-Green addressing the audience at the Parish Life conference that was recently held at Holy Cross Orthodox Church in Maryland, where Fr. Gregory Mathewes-Green and Frederica serve. And she’s reminiscing about their early days of Orthodoxy and how thankful she is for the welcome they received. Frederica: It’s amazing to me that Holy Cross is hosting the Parish Life conference this year. We started just 14 years ago, a handful of people, 19 people, meeting in rental space in Catonsville. And that we have gotten to this point where we can actually host a Parish Life Conference—I’m extraordinarily grateful to God that we have the capability to do this. And as my husband is now 60 years old, I’m extraordinarily grateful that we’ll probably never have to do it again. [Laughter] Once is enough in a lifetime! If you haven’t done it, you don’t know how much work it is. I don’t know how much work it is; I have to give a lot of the credit to someone who would be an unsung hero otherwise: our brilliantly creative, our brilliant Shamassy, Ina, who just has an imagination and an ability to accomplish the things that she imagines that are going to set this Parish Life Conference apart. I’m eager to take part in it.

Something No Woman Wants

 [Human Life Review, Summer 2007] Shortly before Christmas, I got an email from the journalist and Slate.com editor Emily Bazelon. She said that she was writing an article for the New York Times magazine about “women’s experiences post-abortion.” She said she hoped to talk to me that day or the next, and apologized for the short notice. Since I was in and out of the office a lot those pre-holiday days, and thought we might not connect by phone in time, I drafted a quick email it hopes she could mine it for some quotes. Here’s what I wrote her:

The Western Rite

[Ancient Faith Radio; August 16, 2007] Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Hello, I’m at the Parish Life Conference of my diocese, the Diocese of Charleston-Oakland and the Midatlantic, and my parish, Holy Cross, is the host. We’re at a hotel just north of Baltimore in Towson, and getting close to wrapping up, on a Saturday morning after breakfast. I’m sitting here with Nancy Waggener, that is, Khouria Helen Waggener, and Rebecca Alfred, Khouria Becky Alfred, and we’re going to talk a little bit about the Western Rite, which is something many Orthodox are not familiar with—they don’t even know that there is a Western Rite. Khouria Becky is the wife of Fr. Gregory Alford, and—sorry?

The Comfort of Death

[Ancient Faith Radio, August 9, 2007] Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} Hi, this is Frederica Mathewes-Green. I’m in the car; there’s cars going by me. I’m on I-95 south, driving from Baltimore to Washington. And I was just thinking that sometimes I’m comforted with the thought that I’m going to die someday. I’m going to give a speech this morning and it’s hard to write. It’s hard to write and speak in contexts other than Orthodox for me, because when I talk to secular people or to other sorts of Christians, the whole worldview, the whole framework, the whole vocabulary is so different from what I’ve gotten used to and come to love so much in Orthodoxy. And I’ve got a speech I’ve been writing for the last several weeks; it’s three times as long as the time they’ve given me to speak. I’m so anxious to be able to express what I’m saying without being misunderstood. And, you know, that’s tiring.

Dating vs Courtship

[Ancient Faith Radio; August 2, 2008] Frederica: We’re at Five Guys Burgers, which is the best burgers in Baltimore, and everybody is chowing down except me, because I came late, so mine is still on order. These are some pretty hefty burgers. In Pasadena. They just opened one of these in Pasadena; I got the word from the end of the table. Our Pasadena. Pasadena, Maryland. And Jocelyn sent me something she’d written earlier today about dating, and ‘I kissed dating goodbye,’ versus ‘I gave dating a chance,’ versus people should just do courtship. And you’d read an article by somebody who said he’s very much in favor of courtship, but the problem is when people meet for the first time, they want to get to know each other. They’re not ready to jump into courtship. So his solution was parents should absolutely control every moment of their children’s lives, and children should know that their parents are going to choose their mate when they’re grown up. They will have no choice whatsoever. I don’t think that’s completely feasible [laughter] but it does show that even for people who are kind of opposed to the dating whirl, what’s the alternative? So, what do you think? Jocelyn? My daughter-in-law Jocelyn, married to my handsome son Steve. Did you and Steve date?

Arctic Tale

[Christianity Today Online; July 31, 2007] Adam Ravetch and his wife Sarah Robertson spent 15 years filming Arctic wildlife in its harsh and glorious habitat. In “Arctic Tale,” the results of that labor of love have been edited down to 96 minutes and arranged (somewhat artificially) to tell the story of a polar bear, Nanu, and a walrus, Seela. The movie is aimed at children, particularly the kind of kid who is enthralled by the cable channel Animal Planet. These kids have a more realistic view of the interdependence of life on earth than we did at that age, educated by things like Disney’s “Bambi.” So, although the film doesn’t go for the full horror treatment (I haven’t quite gotten over the moment in “Winged Migration” where a big mower relentlessly advances on a tiny peeping bird), neither does it look away from some bracing truths.

From Arguing to Rejoicing

[Beliefnet, “Crunchy Cons”; July 27, 2007] On July 26, 2007, Rod Dreher posted on his blog on Beliefnet.com, “Crunchy Cons,” the piece in the current Again Magazine about our from Anglican to Orthodox. He asked people to write in telling what triggered them to leave a church or a belief, or what caused them to decide to stay despite difficulties. ******** Thanks, Rod, for posting this and launching a strong conversation. Daniel, thanks for this: «Why, after 16 years, does Matthews-Green still talk about her difference with the Episcopal church and use it as a way to covert people to her little corner of Orthodoxy? »

Victoria’s Secret

[Ancient Faith Radio; July 26, 2007] This shopping mall, Arundel Mills Mall, is one (I think) of a national chain of malls, the Mills malls. All of them are made up of a lot of discount stores. We’ve got a discount Saks 5th Avenue, a discount Neiman Marcus; there’s always an Outdoor World, I can see that over there. There’s a Bed Bath & Beyond, a, what’s it called? Birmingham Coat Factory? That doesn’t sound right. Burlington! Burlington Coat Factory. So it’s a big mall; it’s built in a circular shape so as you walk around it, I think it’s a whole mile if you walk all the way around the circuit. And it’s a great place for people to come with kids because you can walk, it’s air conditioned, it’s warm in the winter. And as you go along, there are different, kind of, themes, as you go from section to section. Right now, you might be able to hear this electronic sound of a cricket overhead. And there goes a loon or something. This section here is supposed to be like, you’re out in a marsh and there are giant dragonflies and butterflies hanging overhead and a bench – a sort of circular thing to sit on – that’s a great big water lily.

Keeping Body and Soul Together

[Again; Summer 2007} Frederica: After 15 years in Orthodoxy, we can reflect on how our journey in Christ has been shaped by the transition from the Episcopal Church. Our joint story began when we met in college as non-believers, contemptuous of Christianity; we were married and then came to the Lord in fairly miraculous ways. God has always kept us united in faith. We attended Episcopal seminary, and Fr. Gregory was ordained, while Frederica, raised the kids and taught childbirth classes. During these years, from the mid-seventies through the late eighties, we were happy in the Episcopal Church.