[Christianity Today, July 13, 1998] Pundits and commentators, who normally consider themselves more open-minded than the plodding masses, have been rocked by a discovery in the last six months: when it comes to a president's indiscretions, most people just don't care. “But you're supposed to be outraged,”
[Living Church, June 28, 1992]
“It's like trying to grab a handful of jello!” A frustrated conservative Episcopalian was trying to describe his attempts to dialogue with members of the liberal wing. “We all use the same words, but we mean different things,” said another. “I want to talk things out and identify our differences, but it seems like that's bad manners‑‑if we talk about differences, we're being divisive,” contributed a third.
As late fall slides to winter, across the country Christians are winding up another year of living the religious life. Late fall, and across the country members of the American Academy of Religion are winding up another year of studying the religious life.
The distinction between living it and studying it may seem artificial; most Christians study scripture, as well as theology and devotional works. But the study based in faith is not like the study of religion per se. In the halls of academe, religion is just one more sociological phenomenon, to be appraised from a safe distance (after all, He may not be a tame lion). Not that all the members of the Academy are religious abstainers; there are mainliners, goddess-worshippers, Buddhists, and the odd evangelical or two. But the AAR meets in the ivory tower, not the church.
[Religion News Service, February 6, 1996] At the local public elementary school, Christian parents are struggling to get Easter into the pre-Spring break celebrations. Where kids' parties and programs in the past have celebrated daffodils and April showers, parents are urging the school to include depictions of the Crucifixion and Resurrection of Jesus.
[Religion News Service, March 24, 1997]
”Madness,“ writes the Rev. Luke Veronis, in one of his daily e‑mail messages from his beseiged apartment in Tirana, Albania. ”It is as if the entire country has gone crazy. I want to think that things are slowly getting back to normal, but I am fooling myself."
[Utne Reader, August 1998]
One of the best pieces of spiritual advice I ever received was one I fortunately gained early, while still in college. It was that I should give up the project of assembling my own private faith out of the greatest hits of the ages. I encountered this idea while reading Ramakrishna, the nineteenth century Hindu mystic. He taught that it was important to respect the integrity of each great path, and said that, for example, when he wanted to explore Christianity he would take down his images of the Great Mother and substitute images of Jesus and Mary.
[Religion News Service, March 19, 1996]
Six lanes go east and six go west, and they go and go; cars pause briefly for the row of stoplights swinging overhead, then plunge forward in a wave. In the midst of the highway is a narrow weedy strip of green, and standing on the strip are two men.
[Religion News Service, January 7, 1997]
In a north Florida city, just off the interstate, stands a gas station that at first appears routine. But as I came around last week to pump a tankful for my holiday trip home, I noticed a sign posted next to the credit‑card slot.
The wording was oddly formal. ”We hope your fueling experience will be enhanced by Jacksonville's first FAST PAY television gas pumps."
[World, January 22, 1994]
As Christians today push for the renewal of moral values in our nation, they have a tendency to idealize the Fifties. Wouldn't it be great if families were like the Ozzie-and-Harriet households prevalent then? Strong two-parent families, where the dads worked and the moms stayed home with the kids. Where kids were cherished and not hurried through childhood. Where “family values” were celebrated by schools, the media, and entertainment. If only things were like that again...
...we could raise a new generation of Americans who would take drugs, burn flags, have indiscriminate sex, champion abortion, mock the faith, and complain continuously about what a lousy deal we handed them.
[Christianity Today, September 7, 1998]
I flipped back the corners of the rugs, one after another. It was a clammy, rainy day, and these hand-knotted wool specimens from Iran, Pakistan, India, and China were giving off a fresh-from-the-sheep smell. I didn't know what I was doing; I'd never shopped for a rug before. But the one thing that struck me as I gazed at one gorgeous carpet after another was that they looked too perfect.
Then I peeled back one more layer and saw a rug that won my heart.
