[Human Life Review, Summer 2007]
Shortly before Christmas, I got an email from the journalist and Slate.com editor Emily Bazelon. She said that she was writing an article for the New York Times magazine about “women’s experiences post-abortion.” She said she hoped to talk to me that day or the next, and apologized for the short notice. Since I was in and out of the office a lot those pre-holiday days, and thought we might not connect by phone in time, I drafted a quick email it hopes she could mine it for some quotes. Here’s what I wrote her:
[Ancient Faith Radio; August 16, 2007]
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Hello, I’m at the Parish Life Conference of my diocese, the
Diocese of Charleston-Oakland and the Midatlantic, and my parish, Holy Cross,
is the host. We’re at a hotel just north
of Baltimore in Towson, and getting close to wrapping up, on a Saturday morning
after breakfast. I’m sitting here with
Nancy Waggener, that is, Khouria Helen Waggener, and Rebecca Alfred, Khouria
Becky Alfred, and we’re going to talk a little bit about the Western Rite,
which is something many Orthodox are not familiar with—they don’t even know
that there is a Western Rite. Khouria
Becky is the wife of Fr. Gregory Alford, and—sorry?
[Ancient Faith Radio, August 9, 2007]
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Hi, this is Frederica Mathewes-Green. I’m in the car; there’s cars going by
me. I’m on I-95 south, driving from
Baltimore to Washington. And I was just
thinking that sometimes I’m comforted with the thought that I’m going to die
someday.
I’m going to give a speech this morning and it’s hard to
write. It’s hard to write and speak in
contexts other than Orthodox for me, because when I talk to secular people or
to other sorts of Christians, the whole worldview, the whole framework, the
whole vocabulary is so different from what I’ve gotten used to and come to love
so much in Orthodoxy. And I’ve got a
speech I’ve been writing for the last several weeks; it’s three times as long
as the time they’ve given me to speak.
I’m so anxious to be able to express what I’m saying without being
misunderstood. And, you know, that’s
tiring.
[Ancient Faith Radio; August 2, 2008]
Frederica: We’re at Five Guys Burgers, which is the best
burgers in Baltimore,
and everybody is chowing down except me, because I came late, so mine is still
on order. These are some pretty hefty burgers. In Pasadena. They just opened one of these in Pasadena; I got the word
from the end of the table. Our Pasadena. Pasadena,
Maryland. And Jocelyn sent me something she’d written
earlier today about dating, and ‘I kissed dating goodbye,’ versus ‘I gave
dating a chance,’ versus people should just do courtship. And you’d read an article by somebody who
said he’s very much in favor of courtship, but the problem is when people meet
for the first time, they want to get to know each other. They’re not ready to jump into
courtship. So his solution was parents
should absolutely control every moment of their children’s lives, and children
should know that their parents are going to choose their mate when they’re grown
up. They will have no choice whatsoever. I don’t think that’s completely feasible
[laughter] but it does show that even for people who are kind of opposed to the
dating whirl, what’s the alternative?
So, what do you think? Jocelyn?
My daughter-in-law Jocelyn, married to my handsome son Steve. Did you and Steve date?
[Christianity Today Online; July 31, 2007]
Adam Ravetch and his wife Sarah Robertson spent 15 years filming Arctic wildlife in its harsh and glorious habitat. In “Arctic Tale,” the results of that labor of love have been edited down to 96 minutes and arranged (somewhat artificially) to tell the story of a polar bear, Nanu, and a walrus, Seela. The movie is aimed at children, particularly the kind of kid who is enthralled by the cable channel Animal Planet. These kids have a more realistic view of the interdependence of life on earth than we did at that age, educated by things like Disney’s “Bambi.” So, although the film doesn’t go for the full horror treatment (I haven’t quite gotten over the moment in “Winged Migration” where a big mower relentlessly advances on a tiny peeping bird), neither does it look away from some bracing truths.
[Beliefnet, “Crunchy Cons”; July 27, 2007]
On July 26, 2007, Rod Dreher posted on his blog on Beliefnet.com, “Crunchy Cons,” the piece in the current Again Magazine about our from Anglican to Orthodox. He asked people to write in telling what triggered them to leave a church or a belief, or what caused them to decide to stay despite difficulties.
********
Thanks, Rod, for posting this and launching a strong conversation.
Daniel, thanks for this: «Why, after 16 years, does Matthews-Green still talk about her difference with the Episcopal church and use it as a way to covert people to her little corner of Orthodoxy? »
[Ancient Faith Radio; July 26, 2007]
This shopping mall, Arundel Mills Mall, is one (I think) of
a national chain of malls, the Mills malls.
All of them are made up of a lot of discount stores. We’ve got a discount Saks 5th Avenue, a discount
Neiman Marcus; there’s always an Outdoor World, I can see that over there. There’s a Bed Bath & Beyond, a, what’s it
called? Birmingham
Coat Factory? That doesn’t sound right. Burlington! Burlington Coat
Factory. So it’s a big mall; it’s built
in a circular shape so as you walk around it, I think it’s a whole mile if you
walk all the way around the circuit. And
it’s a great place for people to come with kids because you can walk, it’s air
conditioned, it’s warm in the winter.
And as you go along, there are different, kind of, themes, as you go
from section to section. Right now, you
might be able to hear this electronic sound of a cricket overhead. And there goes a loon or something. This section here is supposed to be like,
you’re out in a marsh and there are giant dragonflies and butterflies hanging
overhead and a bench – a sort of circular thing to sit on – that’s a great big
water lily.
[Again; Summer 2007}
Frederica: After 15 years in Orthodoxy, we can reflect on how our journey in Christ has been shaped by the transition from the Episcopal Church. Our joint story began when we met in college as non-believers, contemptuous of Christianity; we were married and then came to the Lord in fairly miraculous ways. God has always kept us united in faith. We attended Episcopal seminary, and Fr. Gregory was ordained, while Frederica, raised the kids and taught childbirth classes. During these years, from the mid-seventies through the late eighties, we were happy in the Episcopal Church.
[Precipice Magazine, July 2007]
1.) Can you offer some insight about how the Orthodox Church understands evangelism? Do you feel that, overall, that it is considered a priority when compared with Protestant Evangelicalism?
The Orthodox Church has a beautiful history of evangelism — but, unfortunately, it is largely history. A factor we tend to forget, which has made the path of Eastern Christianity so different from that of the West, is that for the most part they have not been free. Many Orthodox lands have been under Muslim rule for over a millennium, virtually since Islam began.
[Ancient Faith Radio; July 5, 2007]
Frederica: Here I am in the Shakespeare Garden, of the—what’s
it called? The Portland
–
Kh. Krista: The Portland
International Rose Garden.
Frederica: The Portland International Rose Garden, in
Portland, Oregon. Which is
gorgeous. It’s on the side of a
mountain, part of the Cascade Range, Krista was telling me, and you can stand
at the top and look down the terraces, and it’s just roses and roses and roses. We’re in a little tucked-away corner that’s
the Shakespearean garden; not too many roses here, but all the flowers are named
after characters in Shakespeare. So this
is a nice quiet place to be. I’m here
with Krista West, Khouria Krista West, the wife of Father Alban West, who is
the pastor of St. George Antiochian Orthodox Church in Portland, and her daughter Nora, and her
daughter Zuzu, both of whom are sketching at this moment. Krista’s probably known to many listeners as
a liturgical seamstress and as an expert in liturgical vestment history. You gave a speech about this recently at Holy
Cross Seminary in Boston, didn’t you?
