Found Object: Big Cheese

[Crosswalk, January 24, 2000] A few weeks after Christmas the mega-vast-o-giant-super-warehouse-store is nearly empty. A few shoppers linger in the dog food and vacuum cleaner aisles, looking diminutive as fairies. Whole acres of luggage and appliances are deserted, and the vacant cement floors are smooth and clean. I expect to see a tumbleweed roll by.

Dark Side of the Moon

[Beliefnet, January 10, 2000] Some people say that art—make that Art—has become the secular substitute for religion. It sure acts like a religion: it's produced by high priests revered as conduits of a mystical power—in this case, creativity; it's tended and interpreted by initiates trained in its hidden wisdom; and it's mostly incomprehensible to folks on the outside. I've been a big fan of visual arts ever since I was an eight-year-old with my parents' big book of Salvador Dali on my lap. But the fact is, more people don't get Art in our generation than in any one before. Art responds to this by ridiculing them.

Question About Salvation

[Crosswalk, January 2000] Q. I was raised in a nominally Jewish home, then spent some time as a proudly “confessing atheist” before turning to non-theistic Eastern religion. I now honestly believe that historic Christianity is the faith with the most universal application to all mankind

Found Object: Body

[Crosswalk, January 2000] Here we are. Over the doorstep and into a dazzling new millennium, fraught with magnificence and fear, and perhaps with consequence -- hard to tell at this point. At any rate, we feel pretty dazzled and quite self-important. We’re alive *now*! What an achievement! What did we win?

Crones and Starlets

[Religion News Service, May 14, 1996] My friend Carolyn's icon of Mary of Egypt is completed, and on Sunday it was leaning against the brass candlestick on the altar. It shows a wild woman, fierce, gray hair flying out around a weathered face, her bony arm raised aloft.

Sweet Mystery of Daisy

[World, November 4, 1995] The message on my answering machine begins with the loud exhalation of a child holding the phone too close. Then, apparently, she pressed her hand over the mouthpiece because this is muffled: “Mom, it's a answering machine.” The voice of a middle-aged woman comes on the line. It is kindly and somehow lush; I picture a full-bodied woman with big eyes. “Hi, Daisy? This is Cammie. Would you like to go on a cruise?” She speaks clearly and precisely; maybe Daisy is hard of hearing. “In August. If so, give me a call.” Cammie gives her number, then adds in a sweet voice, “Thank you. Have a pleasant evening.”

The Flaws of the Fifties: Ozzie and Harriet’s Rebellious Children

[World, January 22, 1994] As Christians today push for the renewal of moral values in our nation, they have a tendency to idealize the Fifties. Wouldn't it be great if families were like the Ozzie-and-Harriet households prevalent then? Strong two-parent families, where the dads worked and the moms stayed home with the kids. Where kids were cherished and not hurried through childhood. Where “family values” were celebrated by schools, the media, and entertainment. If only things were like that again... ...we could raise a new generation of Americans who would take drugs, burn flags, have indiscriminate sex, champion abortion, mock the faith, and complain continuously about what a lousy deal we handed them.

Grandaddy’s Obstetrics

[Unpublished; written Summer 1986] My grandfather lived to be ninety-four, and in many ways he was like a birch tree: small but springy and bright, with light filling his blue eyes. For over 60 years he signed his name George Frederick Oetjen, M.D. and (although he told his daughters that “M.D.” really stood for “My Daddy”) being a doctor was the joy of his life.